| Pietism Paradigm | Truth Paradigm |
| Definition | |
| Divides reality into two realms: physical and spiritual (secular and sacred). | Sees reality as an integrated whole. |
| Characteristics | |
| 1. Concerned about being spiritual. | 1. Concerned about being truthful. |
| 2. Goal is to obtain spiritual attitudes, feelings and practices. | 2. Goal is to discover, appreciate and cooperate with truth. |
| 3. Premium is put on feelings, emotion, experience, fervor, sincerity and rule-keeping. | 3. Premium is put on content, truth, logic and behavior that is in conformity with truth. |
| 4. Values spontaneity and sincerity. | 4. Values authority and fidelity. |
| 5. Short-term focused. | 5. Long-term focused. |
| 6. Results are unimportant if only the motivation is correct. | 6. Recognizes that truth works and lies don't. |
| 7. Emphasizes the subjective. | 7. Balances the subjective with the objective. |
| Manifestations | |
| 1. Constantly looks inward searching for correct motivation and right-thinking, spiritual feelings. | 1. Constantly seeks to discover truth and align with reality. |
| 2. May seek out experiences that are fundamentally irrational. | 2. Checks experience by reference to Scripture. |
| 3. Worship can border on the hysterical. | 3. Worship is deeply transforming. |
| 4. Study is secondary to experience. | 4. Study results in experience. |
| 5. Seeks edification over enlightenment. | 5. Sees edification coming from enlightenment. |
| 6. Discussions center around moods, feelings and “sensitivity”. | 6. Discussions center around ideas and content. |
| 7. A disproportional concern about offending others. | 7. Tries to live at peace with all men without compromising the truth. |
| 8. Conflict is avoided and often seen as a spiritual problem. | 8. Conflict isn't sought but is seen as often a necessary step to clarify things. |
| 9. Confuses witness with respectability (public opinion). | 9. Sees witness as a faithful demonstration of integrity (loyalty to truth). |
| 10. The hard and raw aspects of life are sanitized and made palatable. | 10. Is unafraid to confront and engage the hard and raw aspects of life. |
| 11. Prefers cultic simplicity and easy solutions. | 11. Embraces difficult and perplexing questions. |
| 12. Vulnerable to manipulation through emotional appeal. | 12. Less vulnerable to manipulation through emotional appeal. |
| 13. Commitments are subordinate to impression or how he feels. | 13. His word is his bond. “He swears to his own hurt and does not change.” |
| 14. Often sees the physical world, the body, the arts, economics, the sciences, the humanities and sexuality at war with the soul. | 14. Is comfortable with the physical world and engages it from a Christian perspective. |
| 15. Approaches morals in terms of what is permitted or not permitted. | 15. Approaches morals in terms of what is wise or unwise. |
| 16. Tries to follow a host of moral codes and petty rules seen as absolutes. | 16. Leans towards freedom and principle oriented decisions. |
| 17. The purpose of God's laws are seen as for making one right. | 17. God's laws are seen as practical guidelines that describe how reality works. |
| 18. The goal of Christian maturity is being right. | 18. The goal of Christian maturity is being in love. |
| 19. Tries to Christianize all they do, to somehow make it “holy” in order to justify it. | 19. Sees all of life's activities as legitimate and as part of an integrated whole. |
| 20. Diminishes “secular” activities and talents in favor of “serving God” and “the Lord's work”. | 20. Sees all vocations as inherently good. There is nothing intrinsically more spiritual about saving a soul than filling a tooth. |
| 21. Measures the legitimacy of a church by what “ministry” it is doing. | 21. Understands the Church's very existence is the embodiment of God's righteousness and the prefiguring of the reconciliation and healing of the world. |
| 22. Art appreciation is truncated and seen in terms of utility. | 22. Art is seen as nourishment for the mind and soul. |
| 23. Strange or tangential doctrines or practices pursued. | 23. Theological exploration and practical application of doctrine promoted. |
| 24. Salvation is an experience of pardon, change of destiny and personal fulfillment (individualistically focused). | 24. Salvation is an on-going conversion to the Kingdom culture. It is life and hope found in the manifestation of the Kingdom (corporately focused). |
| 25. Sees God's work as saving souls. | 25. Sees God's work as the establishment of a new kingdom. |